separate
发表于 2025-3-23 11:36:39
Chapter 10 Human Motivation in the , Tradition: Visions from the ,, ,, andfor the state to employ the already existing motivations of those over whom it rules. Once human motivations are understood, it becomes a relatively simple task to channel those motivations to get people to act in ways that the state wishes. Implicit in this claim are at least two other commitments
intellect
发表于 2025-3-23 16:11:55
Chapter 11 The Ruler in the Polity of Objective Standardsst, whereas objective standards (primarily written laws) were to constrain all human actions, such standards also had to be adapted to changing material conditions. The power to suspend existing laws and replace them with new ones was assigned by several texts—most notably in the opening chapter of
STIT
发表于 2025-3-23 22:00:23
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BRIEF
发表于 2025-3-24 02:10:52
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声音刺耳
发表于 2025-3-24 05:29:52
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Genome
发表于 2025-3-24 09:23:09
Chapter 15 The , Tradition and Morality Shang Yang 商鞅(d. 338 BCE), Han Fei 韓非 (d. 233 BCE), Li Si 李斯 (d. 208 BCE), and others, is often presented as an amoralistic tradition. I argue in this paper that . tradition thinkers generally accepted morality as valuable, even while they rejected it as playing a role in political strategy (at lea
crucial
发表于 2025-3-24 11:12:27
https://doi.org/10.1007/978-3-031-53630-4chinese political thought; china and legalism; chinese philosophy and governance; chinese philosophy of
新星
发表于 2025-3-24 18:50:21
978-3-031-53632-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
GLUT
发表于 2025-3-24 22:53:53
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贪心
发表于 2025-3-25 01:48:38
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