受辱
发表于 2025-3-25 06:41:15
The , on , (命)The view of . 命 in the . is an important element among Warring States debates on the nature and activity of .. The meaning of this term encompasses a complex semantic field that includes fate, destiny, mandate and command (Raphals 2003). This topic is also part of a broader discourse on the problems of free will and what is distinctively human.
鸣叫
发表于 2025-3-25 09:36:43
Introduction,mmentary, involves the question of authorship and other textual issues. Part II, Concepts, contains accounts and analyses of some central concepts in the text. Part III, Language and Metaphor, is concerned with the significance of the language and metaphorical styles of the text. Part IV, Zhuangzi i
abject
发表于 2025-3-25 12:17:59
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卷发
发表于 2025-3-25 18:46:41
The Authorship of the ates and Han-dynasty histories, it is practically impossible to ascertain the identity of its author(s). Traditionally, as least since the fourth century, the . as most people knew it probably consisted of thirty-three chapters, which were divided into three clusters of seven Inner Chapters 內篇 (chap
Root494
发表于 2025-3-25 21:21:27
The , 呂氏春秋 as Commentary on the e to a passage that would eventually become one of the most famous of all in an earlier assemblage of writings—those which would ultimately be included in the work collectively known as the .. After giving a brief accounting of the divergent points of emphasis held by each of the Chunqiu- and Zhangu
受人支配
发表于 2025-3-26 00:15:06
The , and the Division Between Heaven and Human relationship between . 天 (heaven/nature/sky) and . 天 (human beings). This chapter examines the relationship between heaven and human in the .. If we consider the . as a whole to be a collection of writings by different people with related concerns and assumptions, then one of the main issues they d
explicit
发表于 2025-3-26 07:12:14
The Multi-level Structure of “Transformation” and the Philosophy of “Transformation of Things” in th other related terms and proposes a four-fold categorization of the .’s theory of “transformation”: (1) the transformation of organisms, (2) the transformation between life and death and different organisms, (3) the transformation of perception, and (4) the transformation of all things imaginable. N
needle
发表于 2025-3-26 09:56:37
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nephritis
发表于 2025-3-26 13:27:36
The True Person (, 眞人) and True Knowledge (, 眞知) in the created other “.” related concepts, such as “. . (true man)”, “. (true knowledge)”, etc. In the ., “.” has the meaning of absolute truthfulness, but it also contains rich semantic meanings such as naturalness, primitiveness, simplicity, sincerity, etc. It is the opposite of anything artificial, and
Glucocorticoids
发表于 2025-3-26 17:00:56
Zhuangzi on No-Emotionvious interpretations of the emotionless state of the sage as an example of Chinese Stoicism or loss of self-agency, this chapter will demonstrate how following the sage’s example of “no-emotion” allows us to wander in all that is untouched by debates over the properness of individual feelings and e