运动的我 发表于 2025-3-23 11:04:06
https://doi.org/10.1007/978-1-4419-1754-6vious interpretations of the emotionless state of the sage as an example of Chinese Stoicism or loss of self-agency, this chapter will demonstrate how following the sage’s example of “no-emotion” allows us to wander in all that is untouched by debates over the properness of individual feelings and eChemotherapy 发表于 2025-3-23 17:09:23
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http://reply.papertrans.cn/27/2605/260440/260440_13.pngFavorable 发表于 2025-3-24 01:50:05
https://doi.org/10.1007/b117685gzi because they deconstruct master narratives and enable resistance against repressive moral and sociopolitical regimes. Humor is based on incongruity, and its philosophical practice in the Zhuangzi illustrates the incongruity of dogmas and ideologies of the time as well as of human existence in geConduit 发表于 2025-3-24 04:58:47
https://doi.org/10.1007/978-3-658-41962-2t for “The Principle of Nurturing Life” and “The World of Humans,” the other chapters of the Inner Chapters all contain direct descriptions of the supreme ideal figure. Neither of these two chapters places emphasis on Zhuangzi’s pursuit of the ultimate ideal personality. However, even in these chapt蛛丝 发表于 2025-3-24 10:34:13
https://doi.org/10.1007/978-981-16-6410-6 for an approach which highlights intertexts identified with simple digital tools. Four different types of intertexts are identified: non-trivial grammatical patterns, keywords, significant phrases, and direct quotations (a complete corpus of which is provided in an appendix). From the comparison anSeminar 发表于 2025-3-24 10:45:17
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Kim-chong ChongIs a much-needed fresh anthology on the Zhuangzi.Is a useful reference for students and advances our understanding.Is the most up to date discussion of the Zhuangzi by international scholarsharpsichord 发表于 2025-3-24 20:40:20
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https://doi.org/10.1007/978-1-4419-1754-6The view of . 命 in the . is an important element among Warring States debates on the nature and activity of .. The meaning of this term encompasses a complex semantic field that includes fate, destiny, mandate and command (Raphals 2003). This topic is also part of a broader discourse on the problems of free will and what is distinctively human.