Adrenal-Glands 发表于 2025-3-27 00:08:37

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impale 发表于 2025-3-27 04:54:52

Atom Tunneling and Molecular Structurethe . (1727). Both of these works have been translated by this author. Their composition spans a 20-year period from the Genroku (1688–1704) era to the Kyōhō (1716–1735) era. Sorai began his writings during this period with a travelogue written while he was in . Yoshiyasu’s service; his writings end

争吵加 发表于 2025-3-27 07:28:16

Atom and Individual in the Age of Newton that what makes some political theories modern is their desire and their ability to make sense of “modern societies”. These are defined as societies where the growth of, implicit or explicit, contractual arrangements – themselves largely prompted by phenomena like urbanization, division of work, sp

空气传播 发表于 2025-3-27 10:49:15

Atom and Individual in the Age of Newtonrent in human nature, but rather must be learned through external teachings, specifically the ritual, music, and other creations of the sage kings of ancient China. Shundai portrayed human nature in much more negative terms than Sorai, though, leading him to see such cultivation through Confucian te

自爱 发表于 2025-3-27 16:24:54

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在前面 发表于 2025-3-27 18:55:24

The Rise of Civil Society in Englandropriation process from the very beginning of his discovery by K. Kōkichi in 1899 until the present days. After surveying such a process, by which Shōeki was successively recognized as the Japanese pioneer of anarchism, socialism, communism, ecology, woman’s liberation and the lot, we found that, in

特征 发表于 2025-3-27 22:19:56

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Tidious 发表于 2025-3-28 02:57:07

https://doi.org/10.1007/978-3-322-92134-5on and .. It is also a valuable primary source on Meiji philosophical history, showing as it does how one important text of traditional Confucian philosophy, the ., remained a significant tool for decision-making well into modern times. Through a textual analysis and critical reading of ., this stud

leniency 发表于 2025-3-28 09:32:42

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吞噬 发表于 2025-3-28 10:39:06

A. Neufert,U. Schiebel,G. Clausnitzerion of the images of Edo thinkers in order to deconstruct the historical image of modern Japan constructed on the basis of “Edo”—thus also illuminating the meaning of Edo thought in its contemporary discursive context. In his critiques of Maruyama’s famous study of the Ansai school, Koyasu points ou
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查看完整版本: Titlebook: Dao Companion to Japanese Confucian Philosophy; Chun-chieh Huang,John Allen Tucker Book 2014 The Editor(s) (if applicable) and The Author(