后天习得 发表于 2025-3-23 12:43:42
Introduction,for English language readers. It also advances a tradition in scholarship traceable through at least three previous anthologies: (i) ., edited by Tetsuo Najita and Irwin Scheiner (Najita and Scheiner 1978); (ii) ., edited by Wm. Theodore de Bary and Irene Bloom (de Bary and Bloom 1979), and (iii) .,形容词词尾 发表于 2025-3-23 15:40:13
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O, Sorai: Confucian Conservative Reformer: From , to ,,the . (1727). Both of these works have been translated by this author. Their composition spans a 20-year period from the Genroku (1688–1704) era to the Kyōhō (1716–1735) era. Sorai began his writings during this period with a travelogue written while he was in . Yoshiyasu’s service; his writings endtransdermal 发表于 2025-3-24 12:20:16
,The Philosophical Moment Between O, Sorai and K, Seiryō: Indigenous Modernity in the Political Theo that what makes some political theories modern is their desire and their ability to make sense of “modern societies”. These are defined as societies where the growth of, implicit or explicit, contractual arrangements – themselves largely prompted by phenomena like urbanization, division of work, sp香料 发表于 2025-3-24 18:10:23
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Kokugaku Critiques of Confucianism and Chinese Culture,ures several important factors: first, for most of Japanese history, the study of China and the study of things Japanese coexisted comfortably and to mutual advantage; second, even during the years of greatest polarization between the two, nativist thought ironically owed much to Confucian perspecti天文台 发表于 2025-3-25 00:55:12
,Saints as Sinners: A, Shōeki’s Back-to-Nature Critiques of the Saints, Confucian and Otherwise,ropriation process from the very beginning of his discovery by K. Kōkichi in 1899 until the present days. After surveying such a process, by which Shōeki was successively recognized as the Japanese pioneer of anarchism, socialism, communism, ecology, woman’s liberation and the lot, we found that, in