遗忘
发表于 2025-3-26 23:41:08
Alienation and Reality in Dada Film,da films—Man Ray’s . and ., Léger and Murphy’s ., and Clair and Picabia’s .—to propose that they perform a Dada(ist) critique of the Existentialist notion of alienation. Exploring disruptions and alterations of perception, including aphasia, pareidolia, and synaesthesia, the chapter analyses the exi
motor-unit
发表于 2025-3-27 01:56:50
Responsibility and Justice in the Dada Literary Event,rès by the Dada movement. Through analysing the choice of both accused and witnesses, the crimes and the processes of the trials, the chapter assesses the way in which both Dada and Existentialism constantly draw into question aspects of human behaviour that seem to be unjust by virtue of bowing to
ostracize
发表于 2025-3-27 08:52:51
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Ventilator
发表于 2025-3-27 11:33:12
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恃强凌弱
发表于 2025-3-27 15:05:43
,Conclusion: ‘Let Us Try to Assume Our Fundamental Ambiguity’,clusions reached in the five main chapters of the book. This chapter adds physical crossovers of the movements through the activities of its members to the theoretical convergence highlighted throughout, illustrating the very real possibility of a relationship between Dada and Existentialism. Drawin
沟通
发表于 2025-3-27 21:42:38
https://doi.org/10.1007/978-3-662-43170-2azilian laws, directives and plans to conservation, recovery and sustainable management of the biome, emphasizing the value of the local population, and some alternatives to revert the negative environmental impacts, as it is one of the hotspots for biodiversity conservation in the world.
Overstate
发表于 2025-3-27 22:41:22
Christian Mittelstedte demonstrated that single sequence variants predictive of common human disease are rare. Instead, disease risk is thought to be the result of a confluence of many genes acting in concert, often with no statistically significant individual effects. The detection and characterization of such gene-gen
Exclude
发表于 2025-3-28 03:02:02
https://doi.org/10.1007/978-3-531-92472-4h Applikationskulturen aus, d.h. kommunikative Systeme, die den Sinn-Transfer zwischen der lateinischen Skripturalität und der volkssprachlichen Mündlichkeit zugleich inszenierten und kontrollierten, wobei die Hypoliteralität verstanden werden kann als Übergangsstadium zur Individualisierung einer i