标准
发表于 2025-3-23 11:54:26
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使虚弱
发表于 2025-3-23 17:45:31
, Lady Chatterley’s Lover,version in January 1928. His letters from that period indicate he powerfully identified with the novel and considered it as precious and frail as his self. Fearing public outcry and government censorship, he initially had no desire to publish the manuscript. Only after considering private publicatio
vascular
发表于 2025-3-23 20:02:28
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压倒性胜利
发表于 2025-3-24 01:45:11
The Rainbow, not be surprising because Lawrence was reading anthropological and Theosophical writings about initiation rites as early as 1908.. But the initiatory pattern in . is different from that found in subsequent novels in at least two important ways. First, the sacralization-destruction pattern is repeat
使困惑
发表于 2025-3-24 03:01:23
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Binge-Drinking
发表于 2025-3-24 08:36:05
The Plumed Serpent,s now in the position of a potential initiate. It is not simply ironic that this novel should prove to be one of his most debated works in terms of its power to touch, persuade or transform the reader.. While Lawrence eventually himself came to see the novel’s “leader-cum-follower” theme as a “bore,
泰然自若
发表于 2025-3-24 12:43:46
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Obstreperous
发表于 2025-3-24 16:18:43
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Archipelago
发表于 2025-3-24 20:44:30
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pulmonary-edema
发表于 2025-3-25 02:17:13
https://doi.org/10.1007/978-94-011-3660-0iousness. Splits in the reader’s mind are intensified in order to disintegrate them. In the novel’s sacralization phase, which begins with the introduction of Mellors in Chapter V and reaches its highest pitch in the seven sex scenes involving Mellors and Connie in Chapters X–XVI, the aim is to rein