comely
发表于 2025-3-25 03:29:13
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HIKE
发表于 2025-3-25 08:59:35
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流利圆滑
发表于 2025-3-25 15:19:24
ish society at large. Single episodes in the history of shame are contextualized by discussing the historiography and theory of shame and their implications for the history of crime and social relations.978-1-349-35794-9978-0-230-30909-8
CODA
发表于 2025-3-25 16:44:34
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一大群
发表于 2025-3-25 23:27:48
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河潭
发表于 2025-3-26 03:01:20
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期满
发表于 2025-3-26 04:36:19
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无力更进
发表于 2025-3-26 09:48:22
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雪崩
发表于 2025-3-26 16:30:12
,The Everyday Life of a Wexford Parson: The Rev. William Hughes’ Taste for Drink, Blasphemy, Indecenanitarian alternatives. It was obvious in the last chapter, that even in the post-Enlightenment period, shame still had a fundamental if not always acknowledged place in the philosophy of punishment, and the conduct of human social and class relationships. Shame had not been modernised, nor civilise
新陈代谢
发表于 2025-3-26 17:28:12
,‘The Woman in the Iron mask’: From Low Life Picaresque to Bourgeois Tragedy — Matrimonial Violence a sophisticated public sphere. This was the course of action chosen by the people of Wexford in 1825. However the case discussed in this chapter dates from 1870. As such it introduces us to some further issues later in the century that undermine the idea of a linear, modernising, history of shame. S