证实 发表于 2025-3-23 10:31:36
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Assenting to , Death and That of the Other,a sophisticated public sphere. This was the course of action chosen by the people of Wexford in 1825. However the case discussed in this chapter dates from 1870. As such it introduces us to some further issues later in the century that undermine the idea of a linear, modernising, history of shame. S隼鹰 发表于 2025-3-23 19:42:21
Assenting to , Death and That of the Other, this a rejuvenated public face. We also noted how shame potentially lay close to the surface and was capable of being revitalised when specific purposes demanded it. This occurred not only in relation to individual circumstances, but could also be embraced by much wider communities held together byCLASP 发表于 2025-3-24 01:54:05
Assenting to , Death and That of the Other, collapse predicated upon the disintegration of moral and behavioural codes that stalked society in the 1650s, the 1790s, the 1840s and 1860s, never properly materialised. Similarly, the swathe of vice and immorality uncovered by organisations as diverse as the Scottish Kirk and the Society for the金哥占卜者 发表于 2025-3-24 05:50:30
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https://doi.org/10.1007/978-1-4020-9178-0ations and behaviour. Arch recalled how the rector’s wife in his local village decreed that the labourers should sit separately from their wives during divine service in the local church. These women were also made to curtsey histrionically, and in Arch’s words:pericardium 发表于 2025-3-25 02:53:03
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