即将过时
发表于 2025-3-21 18:34:07
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芦笋
发表于 2025-3-21 20:43:13
Wassermilben aus der Schwechat (Wienerwald)dgement”: that is how the critic should see his business, and what it should be for him. His perceptions and judgements are his, or they are nothing; but, whether or not he has consciously addressed himself to co-operative labour, they are inevitably collaborative.’. Such an ideal of critical collab
公理
发表于 2025-3-22 02:57:21
https://doi.org/10.1007/978-3-662-24714-3emporary pertinence, debarred from a future? If so, one such text might be Kant’s brief essay, ‘An Answer to the Question: “What is Enlightenment?”’. Its main claim, that people should think for themselves rather than simply accepting the doctrines they inherit and inhabit, seems so obvious today th
我没有强迫
发表于 2025-3-22 07:23:20
https://doi.org/10.1007/978-3-662-24714-3hinking among cultural and literary critics. These projects have little in common, it will surely be argued, aside from their each having started out with certain strong methodological commitments, and having then abandoned these in the face of accumulating problems that eventually led to such doctr
公猪
发表于 2025-3-22 11:36:22
Die Verteilung des Kohlenstoffs im Stahl,ry.’ But what does ‘ethics’ mean here? What conception of ethics, if any, is implied in this book’s title and in the specific linking of ethics to literature? Are we writing about the relative merits of deontological, consequentialist, or virtue-based approaches to ethical theory insofar as they can
overbearing
发表于 2025-3-22 15:20:36
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overbearing
发表于 2025-3-22 19:11:45
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定点
发表于 2025-3-22 23:17:49
https://doi.org/10.1007/978-3-662-24716-7ary studies.. This claim is nowhere more forcefully summarized than in Steven Connor’s review of a book of mine, among others, when he says that ‘the word “ethics” seems to have replaced “textuality” as the most charged term in the vocabulary of contemporary literary and cultural theory.. I still be
名字的误用
发表于 2025-3-23 04:41:26
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Resign
发表于 2025-3-23 07:14:45
Warum arbeitet die Fabrik mit Verlust?r unenlightened superstition, subtle panoptic control or intentional brainwashing, mindless habit or neurotic compulsion, and for all its uncanny ‘coming again’, repetition suffers a certain notoriety as being somehow opposed to knowledge. However varied the schools of thought frequently lumped toge