Dorsal
发表于 2025-3-25 07:20:58
,Praxisbeispiel 1: „Gelassenheit“,did not write the laws in question to use the courts to ensure the legal protection of their “natural rights” (Lazarus-Black 1993: 154). Thus, in another of the seemingly endless paradoxes inherent to the British Imperial slave system, slaves—objects of property, yet human subjects—could, in certain
d-limonene
发表于 2025-3-25 10:11:53
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Banquet
发表于 2025-3-25 13:09:16
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TIGER
发表于 2025-3-25 18:02:06
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抚育
发表于 2025-3-25 22:24:51
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艰苦地移动
发表于 2025-3-26 01:59:16
,“Going to Law”: Legal Discourse and Testimony in Early West Indian Slave Narratives,did not write the laws in question to use the courts to ensure the legal protection of their “natural rights” (Lazarus-Black 1993: 154). Thus, in another of the seemingly endless paradoxes inherent to the British Imperial slave system, slaves—objects of property, yet human subjects—could, in certain
轻浮女
发表于 2025-3-26 05:50:36
Conclusion,ithin the Caribbean slave narrative tradition are frequently characterized by polyvocality and heteroglossia; they exhibit creole structures in that they are frequently fragmentary or embedded in other texts such as travel narratives and diaries; they frequently incorporate creole words, dialect, an
Hyperalgesia
发表于 2025-3-26 12:19:48
ives. Grounded by the syncretic theories of creolisation and testimonio it breaks new ground by reading these dictated and fragmentary narratives on their own terms as examples of ‘creole testimony‘.978-1-349-34110-8978-1-137-01280-7
osteocytes
发表于 2025-3-26 15:18:29
Doris Ohnesorge,Rudolf Engelbert Fitz imbrication of Judeo-Christian and West African spiritual discourses common in the wider Caribbean in which a “cacophony of practices and traditions […] came forcibly together” in the context of the British West Indian slave society (Olmos and Paravisini 1997: 2).
ARCHE
发表于 2025-3-26 19:50:49
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