Perforation
发表于 2025-3-21 18:59:43
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Boycott
发表于 2025-3-21 21:53:56
ion no longer confine consumption to what is necessary or instrumental. Demands for increasing production no longer shape ideology and culture as they did previously. Important contemporary themes of morality, the body, citizenship and inequality are here placed in a new theoretical light. The book
蕨类
发表于 2025-3-22 00:32:32
https://doi.org/10.1007/978-3-322-88437-4recognising conflicting interests in the sphere of production and distribution. Or it has fallaciously limited the conflict to the protection of consumer interests against excessive profiteering by producers of consumer goods.
FLOAT
发表于 2025-3-22 08:20:39
https://doi.org/10.1007/978-3-322-88444-2 undergone a significant loss of normative concepts. Notions like ‘sin’, ‘guilt’, ‘good’, ‘evil’, ‘decency’, ‘selfishness’ and so on are dropping out of collective memory. They provoke helplessness rather than consent or aggression. ‘What do you mean?’, is a common response.
使迷惑
发表于 2025-3-22 11:05:45
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让步
发表于 2025-3-22 13:43:53
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让步
发表于 2025-3-22 18:15:33
From Situations to Subjects: Moral Discourse in Transition undergone a significant loss of normative concepts. Notions like ‘sin’, ‘guilt’, ‘good’, ‘evil’, ‘decency’, ‘selfishness’ and so on are dropping out of collective memory. They provoke helplessness rather than consent or aggression. ‘What do you mean?’, is a common response.
SSRIS
发表于 2025-3-23 00:53:14
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柳树；枯黄
发表于 2025-3-23 04:52:36
Book 1997ously. Important contemporary themes of morality, the body, citizenship and inequality are here placed in a new theoretical light. The book provides examples of new codes of happiness in consuming products, culture and entertainment. Issues of nutrition, consumer policy, environmental risk and health are discussed in the light of these new codes.
initiate
发表于 2025-3-23 07:01:09
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