visceral-fat 发表于 2025-3-25 06:13:54

https://doi.org/10.1007/978-1-349-21826-4 resulting view goes against the claim, put forward by John Locke, that the “secondary” qualities we experience are mere figments. I therefore do my best to undermine that Lockean worldview. Although some philosophers believe that putting qualities back into the world results in panpsychism, I try to find a less far-fetched way to express this.

Factual 发表于 2025-3-25 09:54:32

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北极熊 发表于 2025-3-25 14:29:09

Enlarging the Menu of Referential Options to Include Icons,e can overcome this limitation. David Papineau has come very close to reconstructing such an account of iconicity, but I think that the lingering flaws in his account can be remedied by explicitly transitioning from Russellian philosophy of language to a more inclusive Peircean philosophy of signs.

陈腐思想 发表于 2025-3-25 16:32:59

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词汇 发表于 2025-3-25 20:28:12

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inchoate 发表于 2025-3-26 01:57:54

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BOGUS 发表于 2025-3-26 07:25:49

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痛打 发表于 2025-3-26 08:48:42

Book 2018ualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. ..Recent attempts to take qualities seriously h

consent 发表于 2025-3-26 14:27:41

1573-5834 e could (or thought he could) have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. ..Recent attempts to take qualities seriously h978-3-030-10357-6978-3-319-73338-8Series ISSN 1573-5834 Series E-ISSN 2542-9922

Hdl348 发表于 2025-3-26 17:02:25

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查看完整版本: Titlebook: Consciousness and the Philosophy of Signs; How Peircean Semioti Marc Champagne Book 2018 Springer International Publishing AG, part of Spri