诗集
发表于 2025-3-28 14:56:59
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BOLUS
发表于 2025-3-28 20:10:50
The New Synthese Historical Libraryhttp://image.papertrans.cn/c/image/230281.jpg
热情赞扬
发表于 2025-3-29 01:53:04
Introduction: On the Conflict Between Common Good and Individual Good,self-interest and the common good have been addressed in the history of philosophy, and it elaborates on the theoretical conditions that must be met in order for a real distinction between these two notions to emerge. The introduction also underscores the advantages of exploring this subject over th
Amorous
发表于 2025-3-29 06:42:42
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BRINK
发表于 2025-3-29 08:56:45
Interpreting Aristotle’s Concept of the Common Goodoth ancient and modern. The relation between the individual human good and the communal good is a particularly complex problem, especially because of its association with complicated notions of human happiness, practical wisdom, and contemplative and political virtue. This chapter considers the ques
大暴雨
发表于 2025-3-29 11:32:17
Medieval Monastic Ideas of the Compatibility Between the Individual and the Common Goodnastic authors typically relied on the premises of ethical eudaimonism, which stresses the idea that the virtuous agent’s good is maximized and the individual and common good are in harmony. This chapter argues that rather than constructing a concise theory of the common good and individual good, th
才能
发表于 2025-3-29 19:29:38
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Rustproof
发表于 2025-3-29 22:35:59
Convergences of Private Self-Interest and the Common Good in Medieval Europe: An Overview of Economi (indeed priority) of ensuring a satisfactory arrangement of economic goods primarily for the sake of meeting the physical, temporal needs of individuals from all classes and orders. The chapter surveys a plethora of texts, dating from the middle of the twelfth century up to the end of the fifteenth
功多汁水
发表于 2025-3-30 03:19:34
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适宜
发表于 2025-3-30 06:59:29
Old Wine in New Wineskins: William Ockham and the Common Good in Contexte of these works is motivated by the fact that they represent the final – and most mature – phase of the English Franciscan’s political reflection. Relying on the findings of previous scholarship, the author believes it is appropriate to focus on the use of the expression rather than on a determinat