subacute
发表于 2025-3-28 15:09:10
Priscilla Angela T. Cruz,Ahmar MahboobDifferences in Muslim and Christian personal-status law had important implications for the ways families in Bulaq organized. Foremost among them were laws involving divorce, but there were also laws and practices related to proselytizing, conversion, adoption, and inheritance that shaped behavior in the two communities.
Certainty
发表于 2025-3-28 20:29:57
Darya (Dasha) Shalimo,John P. PortelliI left Egypt in 1981 and, although I returned for short visits almost every year until the present, it became increasingly difficult to track events closely as time went by. This short epilogue describes events during this period as I came to know them from Mme Ansaf, her family, and people who previously worked at the center.
绅士
发表于 2025-3-29 01:13:38
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Estimable
发表于 2025-3-29 05:25:12
Christian Religious Community,Does belonging to a religious community make sense for a dispersed group of Christians in a quarter of mainly Muslims? Do links through a Christian institution constitute a community? If it is rightfully a community, what were its purposes? Who were its leaders? How were its messages communicated?
调味品
发表于 2025-3-29 08:17:51
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Gyrate
发表于 2025-3-29 11:37:26
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音乐会
发表于 2025-3-29 16:39:29
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不透气
发表于 2025-3-29 21:56:53
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甜食
发表于 2025-3-30 01:13:59
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神刊
发表于 2025-3-30 06:33:34
Paolo Niño Valdez,Neslie Carol Tanrs and political power, Christians in Egypt had no choice but to get along with Muslims. But Christians were interested also in preserving the integrity of their community and preventing erosion of their numbers through conversion.