协定
发表于 2025-3-26 21:11:55
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ALLEY
发表于 2025-3-27 01:19:37
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mydriatic
发表于 2025-3-27 05:57:40
Bulaq Center Members, made to local homes. Although Christian members of the center comprised only a small sample of Bulaq residents—ones that for the most part were self-selected for their vulnerabilities—they nonetheless show us a great deal about the poor, their living conditions, and some of the values they held in the 1970s.
悦耳
发表于 2025-3-27 11:54:40
Formal Boundaries between Christians and Muslims,rs and political power, Christians in Egypt had no choice but to get along with Muslims. But Christians were interested also in preserving the integrity of their community and preventing erosion of their numbers through conversion.
FLAT
发表于 2025-3-27 16:04:19
Christian Community in a Muslim Quarter of Cairo,e addressed at two levels. The first was through a historical review of Christian experiences up to the end of the Sadat period. This part of the story continues in the next chapter with Christian experiences from the Mubarak period to the present.
藕床生厌倦
发表于 2025-3-27 19:52:25
Christian Strategies and Survival in Modern Egypt,oking at national and local ways Christians managed their status in Egypt. The special case of a community of vulnerable Christians in a poor quarter of Cairo in particular allowed us to detail the strategies Christians use to improve their chances of survival under difficult circumstances.
强壮
发表于 2025-3-28 00:16:42
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元音
发表于 2025-3-28 05:11:17
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MEAN
发表于 2025-3-28 08:11:15
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spinal-stenosis
发表于 2025-3-28 12:26:56
Paolo Niño Valdez,Neslie Carol TanIn Bulaq during the 1970s and 1980s, poor Christians became increasingly uneasy about Muslims, as tensions were growing in the country as a whole. Part of this was, of course, the strained relations between President Sadat and Pope Shenouda and the rise of conservative Islam after the disastrous war with Israel in 1967.