滴注
发表于 2025-3-28 17:18:35
Anomalous Quantum Metal Phase in TiSe2,in the industrialized world. Some critics view consumer-oriented marketing as a form of religious commodification. They consider the commodification of religion and the diffusion of religious symbols for marketing purposes as inappropriate and as an ominous sign of how cultural life is increasingly
Headstrong
发表于 2025-3-28 21:54:08
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死猫他烧焦
发表于 2025-3-28 22:53:48
Introduction: The Transformation of Religion in East and Southeast Asia—Paradigmatic Change in Regiooduct of state regulation, legal rulings, the neighborhood PTA, the news media, and lest we forget, of its preachers, believers, saints and charlatans. What one might identify as “religion” is always a shifting entity, composed of a variety of ideas, discourses and interests. Even a single religious
homeostasis
发表于 2025-3-29 07:02:28
From , to Theravāda Buddhism: Constructions of Religion and Religious Identity in Nineteenth- and Eaous ways.. One of them was conceptual, including the creation of new overarching terms “Buddhism” (.) and “religion” (.) and the redefinition of Buddhist identity. Rather than the single-horizontal identity connoted by the modern term “Buddhism,” precolonial Burmese usage signified status differenti
ATRIA
发表于 2025-3-29 11:11:57
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向下五度才偏
发表于 2025-3-29 14:57:49
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调味品
发表于 2025-3-29 17:44:02
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Limousine
发表于 2025-3-29 20:50:04
The Virgin Heads South: Northern Catholic Refugees and their Clergy in South Vietnam, 1954–1964 the South as a consequence of the North–South transmigration of 1954–1955. Here, priest-leaders mandated by both the Catholic hierarchy and their refugee parishioners found themselves exercising authority in a variety of manners which would push the parameters of clerical leadership as ordinarily u
失败主义者
发表于 2025-3-30 01:31:34
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商议
发表于 2025-3-30 04:47:56
Christian Conversion and Ethnic Identity in East Kalimantan community of East Kalimantan. This change is not surprising as Christian missions and colonial policies have often resulted in a redrawing of community boundaries. Whether or not converts experience psychological changes or engage in a rational reordering of beliefs, the decision to convert always