打包 发表于 2025-3-28 17:18:48

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Exclaim 发表于 2025-3-28 22:03:09

https://doi.org/10.1007/978-1-4842-7049-3. for example, a victorious Mahâyâna Buddhist king of early 9th century Bengal, proclaiming in an inscription that he released captive elephants — who with tears in their eyes rejoined their fellow elephants in the forest.. Bengal under the Pâla Dynasty became a center of Mahâyâna B

GIST 发表于 2025-3-29 01:49:01

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pantomime 发表于 2025-3-29 06:27:18

Thinkers on teams and leadership,te control over agricultural economy and central planning on “the hydraulic pattern.”. “The king’s claim to the personal service of all the people” was perpetuated in taxation (which “was not a levy on property or income as such” but rather compensation for this universal service claim).. Through su

胆小鬼 发表于 2025-3-29 08:07:15

https://doi.org/10.1007/978-3-030-78354-9ad been foretold by the Buddha Gautama, the aspiration to bring a state of society that prophecies associated with Mettaya, became an ideal that Burmese kingship inherited from medieval Ceylon. (cf. p. 45f.). It meant a rationalization and idealization of kingship in a Buddhist sense. The ruler rece

obscurity 发表于 2025-3-29 14:26:58

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Halfhearted 发表于 2025-3-29 18:10:05

Springer Tracts in Mechanical Engineeringrma of the later Konbaung Kings (who fell in 1885) continued to aspire towards that spirit of renunciation overflowing in the dedication of the Buddhist works of Merit. Thus an official of the harsh and arbitrary king Pagan Min (1846–1853) starts his dedication of a bell for a pagoda with vanities o

BIAS 发表于 2025-3-29 22:35:03

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香料 发表于 2025-3-30 03:55:14

Getting Started with VMware Horizon,usness, may rule extend not only to the great Southern Island ... but also to all the four great and five hundred small islands : May it equal the stability of ... Myen-mo ... When ... Buddha ascended the golden throne, all ... beings became his subj

朦胧 发表于 2025-3-30 06:45:44

https://doi.org/10.1007/978-1-349-14525-6hole world and the golden age restored.. Against this background, Tabin Shwehti (1531–1550), founder of the Second Burmese Empire (cf. p. 7), also sought to become a Cakkavattî.. Yet it was not before his indecisive invasion that he offered peace to Siam, with the statement that he aspired to become
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查看完整版本: Titlebook: Buddhist Backgrounds of the Burmese Revolution; E. Sarkisyanz Book 1965 Springer Science+Business Media Dordrecht 1965 Asia.Buddhism.histo