ALT
发表于 2025-3-23 10:29:29
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强制性
发表于 2025-3-23 16:13:45
RATIONALITY AND EMBODIED PRACTICE,rational beings, he reminds us. So, if by ‘spirit‚ we mean simply ‘rational being‚, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.
Alveolar-Bone
发表于 2025-3-23 22:01:48
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炸坏
发表于 2025-3-24 00:44:25
Helge SvareOffers a comprehensive discussion of Kant‘s reflections on human embodiment.Explores the relation between practice and rationality in Kant’s philosophy.Explores how the Critique of pure reason may be
不可知论
发表于 2025-3-24 05:19:48
Studies in German Idealismhttp://image.papertrans.cn/b/image/189561.jpg
brassy
发表于 2025-3-24 10:11:24
https://doi.org/10.1007/1-4020-4119-5Anthropology; Body; Immanuel Kant; Jean-Jacques Rousseau; Kant; Philosophy of Mind; Practice; Rousseau; Seel
adulterant
发表于 2025-3-24 12:30:20
978-90-481-7048-7Springer Science+Business Media B.V. 2006
agitate
发表于 2025-3-24 17:33:45
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傻
发表于 2025-3-24 20:24:44
https://doi.org/10.1007/978-3-319-10732-5ational being is the form of a human being. Even if he does not explicitly say so, it is clear from the context that this is the form of an embodied human being. What is it about the embodied human being that makes it the only proper symbol of rationality? Is it its upright position, the shape of it
DIKE
发表于 2025-3-24 23:44:36
https://doi.org/10.1007/978-3-319-10732-5form of physical objects. Actually, he claims, without this sense we would have no concept of such a form at all. The body, or, more precisely, our capacity for embodied action together with the awareness accompanying this action, is here given the status of an essential condition without which our