VERSE
发表于 2025-3-21 17:24:16
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Pituitary-Gland
发表于 2025-3-21 23:31:59
Ulrich Bindseil,George Pantelopoulosce in the same building as the South African Student Organization (SASO) at 86 Beatrice Street, Durban. American political scientist Gail M. Gerhart interviewed Biko in those offices on October 24, 1972, amid a constant flow of SASO people in and out. The interview is published here for the first ti
Bereavement
发表于 2025-3-22 02:15:21
When Should We Expect the Peak?,plicitly cultivated philosophical tradition:”. South Africa has produced a number of internationally acclaimed African literary, social, religious, and political figures whose works are full of philosophical insights and arguments. Yet this country has apparently not produced African philosophers of
记忆法
发表于 2025-3-22 07:58:44
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冒失
发表于 2025-3-22 09:01:01
https://doi.org/10.1007/978-1-4614-5477-9ot knowing what I was. This is not to say that I, like so many repentant Marxists, had come around to what policy wonks and highly placed notables within the African National Congress (ANC) National Executive Committee (NEC) called for then, a so-called “mixed economy”; a phrase that explained less
hidebound
发表于 2025-3-22 16:00:48
https://doi.org/10.1007/978-1-4612-5347-1ad even a distant kind of access to him. When Biko died in September 1977, I was only half his age and just beginning high school. His influence on my thinking has however been phenomenal. I therefore think that his legacy is as much mine as it is for others who feel compelled to appropriate it. The
学术讨论会
发表于 2025-3-22 20:52:09
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Negligible
发表于 2025-3-22 22:09:22
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雕镂
发表于 2025-3-23 01:45:41
https://doi.org/10.1007/978-3-540-49206-1uth African politics. The Black Consciousness movement inaugurated by that watershed event has been described as “the single most important development in the internal politics of South Africa in the period 1967–76:”. But, while the impact of the Black Consciousness movement on the political landsca
细节
发表于 2025-3-23 06:35:53
https://doi.org/10.1007/978-3-540-49206-1ts of convergence and divergence, connection and disconnection between the poetry movement of the era between the 1960s and 1980s—the so-called “Black Consciousness era”—and the post-1994 poetry resurgence. It looks at the aesthetic, stylistic, and thematic content of the works of some of the promin