IOTA 发表于 2025-3-26 23:55:43
Hegel and the Natural Sciences,y thinker who sees philosophy as the reflective study of human experience, including empirical science; and any philosopher who seeks to deny that his subject includes this reflective task is apt to renounce his own birthright as philosopher. To affirm the reflective (second-degree, or “meta-”) char因无茶而冷淡 发表于 2025-3-27 04:42:16
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Hegel: How, and How Far, is Philosophy Possible?,roceeded to ask himself how pure physics and pure mathematics are possible. With his a priori categories and forms of sensuous intuition (.) he provided an answer. Whether he provided any positive answer to the question how the critical philosophy is itself possible is more doubtful. He confined humAPRON 发表于 2025-3-27 15:19:37
,Hegel’s Theory of Religious Knowledge,s an ethics and a mysticism which crowns it,”. so Hegel’s . are a microcosm of his systematic thought. Delivered in the summer semester of 1829, just two years before his death, and apparently intended for publication, they represent a mature statement of themes Hegel had worked on since Bern, Frank合唱队 发表于 2025-3-27 20:47:02
Truth in the Philosophical Sciences of Society, Politics, and History,ds that it is not simple but composed, and that, in the pursuit of knowledge, it comes not among the first things, but among the last. More precisely: truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular emConcomitant 发表于 2025-3-27 23:07:49
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Hegel and Hermeneutics,at its current . goes beyond Marxism and existentialism pure and simple, while still including these in sublated forms. Such direct appeals are to be found in both the hermeneutical phenomenology of Hans-Georg Gadamer and its incorporation in the most recent efforts of the Frankfurt school of ideolo