harrow 发表于 2025-3-23 09:43:50
http://reply.papertrans.cn/19/1837/183677/183677_11.pngConstrain 发表于 2025-3-23 17:34:59
http://reply.papertrans.cn/19/1837/183677/183677_12.png巨头 发表于 2025-3-23 19:56:50
https://doi.org/10.1007/978-981-15-7062-9 author of . and . tells his students that the findings of Gestalt psychology, neuroscience and various Eastern religious practices suggest that we learn not by the mechanical dissection of our environments, but through organic pattern recognition. Our encounters with the world are less like an eighgrenade 发表于 2025-3-23 22:39:21
Akanksha Somani,Rajendra Kokateleuze. Nonetheless, . and the . books both look to the birth of motion pictures for insight into the nature of thinking itself. In the movies, McLuhan and Deleuze see a new image of thought that is no longer based on a Cartesian model of a machine linking discrete cells of activity, but on the activ深陷 发表于 2025-3-24 04:14:47
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http://reply.papertrans.cn/19/1837/183677/183677_17.pngapropos 发表于 2025-3-24 18:48:17
https://doi.org/10.1007/978-3-319-13999-9te medial noise is a central feature of instrumental reason, and is recognized as the basic cell of the highly rationalized and totally administered society of advanced capitalism. Developing on the ideas of Max Weber and Georg Lukacs, Max Horkheimer, Theodore Adorno and colleagues identified a new轻浮思想 发表于 2025-3-24 19:58:30
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https://doi.org/10.1007/978-3-319-13999-9w thinkers have pursued this duplicitous nature of time with the intensity and descriptive powers of Bergson. His whole philosophical enterprise is built around the consideration of how time presents itself in these two different orders — a series of separate presents vs. a long continuum, or discre