心胸开阔
发表于 2025-3-30 09:37:43
http://reply.papertrans.cn/19/1831/183012/183012_51.png
调味品
发表于 2025-3-30 14:31:25
http://reply.papertrans.cn/19/1831/183012/183012_52.png
遍及
发表于 2025-3-30 20:14:34
http://reply.papertrans.cn/19/1831/183012/183012_53.png
pacific
发表于 2025-3-30 23:25:16
http://reply.papertrans.cn/19/1831/183012/183012_54.png
agitate
发表于 2025-3-31 02:12:59
http://reply.papertrans.cn/19/1831/183012/183012_55.png
coagulate
发表于 2025-3-31 06:44:25
,Being — Materialists and Idealists: 245E–248A,d have to answer the first question in terms of an indefinite plurality of things that are, and this would be a sufficient reason for Plato to affirm that their account is not exact. Their significance lies in their answer to the second question: what is the nature, the essence of things that are.
异端邪说下
发表于 2025-3-31 11:50:32
,The Communion of Forms and the “Late Learners”: 251A–252E,hat is-not, . Parmenides, can neither be thought nor be uttered, so that all statements must be true. Thus it became necessary to challenge Parmenides’ canon. In order to tackle the Sophist we must show
aphasia
发表于 2025-3-31 14:10:13
,The very great Kinds — Part 1: 254D–255E, both, for both motion and rest are. The incompatibility of motion and rest — “cannot mingle with one another” — is here reaffirmed. At this point the Stranger seems to accord equal status to the three kinds. He now continues:
hematuria
发表于 2025-3-31 21:16:33
Approach to Plato, A large section of contemporary philosophy is concerned with logical and linguistic analysis, and there can be little doubt that the . raises problems in these areas which are of considerable relevance even to-day. As a consequence, it is the logical and linguistic aspects of the dialogue that have
感情脆弱
发表于 2025-3-31 21:44:31
,Absolute Not-being: 237B–239C,ntually his own non-Parmenidean interpretation of not-being. The Stranger begins by noting that we do not hesitate to utter the expression, but to what can it be applied? Surely not to anything that is, and therefore not to “something” For we use the word “something” of something that is, not in “na