加花粗鄙人 发表于 2025-3-28 16:09:08
http://reply.papertrans.cn/19/1831/183012/183012_41.pngapiary 发表于 2025-3-28 18:48:41
http://reply.papertrans.cn/19/1831/183012/183012_42.png为敌 发表于 2025-3-29 01:01:12
http://reply.papertrans.cn/19/1831/183012/183012_43.pngkyphoplasty 发表于 2025-3-29 06:38:35
,Being — the Monists (Parmenides): 244B–245E,o far as Plato’s criticisms of Parmenidean being will with equal force apply to the Parmenidoid character of his own classical form conception (cp. p. 10 above). The section can conveniently be divided into two parts.抱狗不敢前 发表于 2025-3-29 08:29:13
http://reply.papertrans.cn/19/1831/183012/183012_45.pngOmniscient 发表于 2025-3-29 13:52:50
‘Giving up on Them’: A Tale of Despaird have to answer the first question in terms of an indefinite plurality of things that are, and this would be a sufficient reason for Plato to affirm that their account is not exact. Their significance lies in their answer to the second question: what is the nature, the essence of things that are.本能 发表于 2025-3-29 15:49:53
http://reply.papertrans.cn/19/1831/183012/183012_47.png美丽的写 发表于 2025-3-29 20:54:49
http://reply.papertrans.cn/19/1831/183012/183012_48.png钩针织物 发表于 2025-3-30 00:18:08
http://reply.papertrans.cn/19/1831/183012/183012_49.png漫不经心 发表于 2025-3-30 06:03:42
,Can we define Being?: 249D–251A, being (.) which we should express by drawing a circle, inside which we place the things which are (.), i.e. we literally encircle them. We meet the same term again later in the dialogue in precisely the same sense: In the section on dialectic we shall hear of “forms encircled from without by one form” (253 D7 f., p. 53 below).