CHORD
发表于 2025-3-21 19:54:27
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严厉谴责
发表于 2025-3-21 22:43:20
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馆长
发表于 2025-3-22 04:15:45
https://doi.org/10.1007/978-3-476-03162-4n of order, since order has the power to explain all other apparent design. To do so, Lorkowski divides such considerations into an argument from the bare existence of order and an argument from specific, purposive order. Both are revealed to have significant unjustified assumptions, motivating their reasonable rejection by the atheist naturalist.
向下五度才偏
发表于 2025-3-22 06:09:17
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CRUC
发表于 2025-3-22 10:54:18
Design Arguments,n of order, since order has the power to explain all other apparent design. To do so, Lorkowski divides such considerations into an argument from the bare existence of order and an argument from specific, purposive order. Both are revealed to have significant unjustified assumptions, motivating their reasonable rejection by the atheist naturalist.
antenna
发表于 2025-3-22 14:12:40
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LUDE
发表于 2025-3-22 17:43:49
Moralistik und gesellschaftliche Norm,ain that their religion is better supported or more reasonable. Yet if this were true, we would expect to observe certain trends in membership and conversions that simply are not born out by the data.
疯狂
发表于 2025-3-22 22:39:09
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充足
发表于 2025-3-23 02:23:29
Literatur des 18. Jahrhunderts,astly, the author points out the fundamentally asymmetrical nature of the evidence provided by religious experience, that even if it is sufficient for the subject to believe, this in no way transfers to someone who receives mere testimony of the experience.
Introvert
发表于 2025-3-23 05:45:57
Conclusions Regarding Existential Natural Theology,if such a worldview cannot or should not be motivated. Lorkowski argues that, even though these arguments fail as conversion pieces, they may still be valuable for both the theist and the atheist by drawing out the most defensible versions of theism.