放肆的你
发表于 2025-3-30 11:25:26
Tourism Studies and the Lost Mandates of Knowing: Matters of Epistemology for the Inscriptive/Projecar engagement with ‘open’ and ‘critical’ inquiry, it particularly advocates experimentation with . and . to capture ‘old Asian mandates of knowing’ (often lost under the weight of Western/Eurocentric certitudes in the marketplace of tourism or in the Tourism Studies academy) but also to corral emerg
形容词
发表于 2025-3-30 13:56:18
Beyond Theorising: Distinguishing Between the Limitations of Critical Theory and the Researcher exploration of tourism phenomena. Further, critical theorist’s dismissal of the legal system as biased, hierarchical and morally objectionable deprives them of a valuable platform for change. Where oppression or injustices are unveiled, critical theory calls for transformation by envisioning an alt
充气球
发表于 2025-3-30 19:47:49
How Could We Be Non-Western? Some Ontological and Epistemological Ponderings on Chinese Tourism Reseut also to accommodate the “new tourists” from non-Western regions, in particular, Asia and China..In this chapter, I attempt to problematize calls for alternative discourses in tourism studies, prompted by a concern from Chinese tourism researchers, especially those working outside of China, that i
打击
发表于 2025-3-31 00:05:56
Qualitative Research Skill Training: Learning Ethnography in the Fieldated to interpretive qualitative research methods. Whilst the programme is open to all Masters level students, the majority of students enrolling on this optional programme have thus far been from Asia, and predominantly from China. Hence, the fieldwork programme suggests, and indeed further produce
高度
发表于 2025-3-31 02:35:24
The Qualitative Other: An Autoethnographyspect for qualitative methodologies in Asia, observed by the author. Based on these reflections, the author suggests that the view of qualitative and critical approaches in Asia is comparable to that of the tourist Other – as simultaneously fascinating and frightening.
青石板
发表于 2025-3-31 05:41:22
Understanding Ethnography: An ‘Exotic’ Ethnographer’s Perspective than 14 years ago looking at a group of religious vegetarians while they are on a holiday. However, I am also an insider as I am still linked to India owing to my land and property in India along with strong family links still based in the country. I have no religious vegetarian history in my immed
Fillet,Filet
发表于 2025-3-31 12:33:47
Utilising Collaborative Autoethnography in Exploring Affinity Tourism: Insights from Experiences in resents accounts of the experiences of two people who employed CAE as a way to explore and understand how they as people of one culture (Australian) could connect with and learn about the culture of ‘The Other’, in this case Singaporean. It explains how engagement with a coresearcher who encountered
expdient
发表于 2025-3-31 17:13:01
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Jejune
发表于 2025-3-31 21:12:48
Prophet or Profit? Emotional Reflections on Indonesian Tourism: J Travel Tour Market 6(1):69–84, .). A purely economic argument, though, is insufficient, since Henderson (.: 75) points out “Islam is shown to exercise considerable influence over social and political systems (in Brunei, Indonesia, Malaysia) in addition to affecting the tourism industry. It gives