Etymology
发表于 2025-3-23 13:09:54
https://doi.org/10.1007/978-3-030-52127-1Nature; Politics; Plato; Hegel; Social change
Factual
发表于 2025-3-23 16:26:48
978-3-030-52129-5The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
Euthyroid
发表于 2025-3-23 18:25:15
http://reply.papertrans.cn/17/1620/161995/161995_13.png
gorgeous
发表于 2025-3-23 22:48:19
http://reply.papertrans.cn/17/1620/161995/161995_14.png
公理
发表于 2025-3-24 05:26:11
http://reply.papertrans.cn/17/1620/161995/161995_15.png
天文台
发表于 2025-3-24 09:24:56
http://reply.papertrans.cn/17/1620/161995/161995_16.png
阴险
发表于 2025-3-24 10:58:17
http://reply.papertrans.cn/17/1620/161995/161995_17.png
Cubicle
发表于 2025-3-24 18:48:58
Between Two Paradigms of Politicsconcept of ‘rights’, which, it is often said with some justification, ancient philosophers did not possess because their starting point was the whole, not the individual. In the first part of the chapter I offer an analysis of Fichte’s ., which provided a strong impetus for Hegel to engage criticall
删减
发表于 2025-3-24 19:33:32
http://reply.papertrans.cn/17/1620/161995/161995_19.png
cartilage
发表于 2025-3-25 01:54:53
Conclusion: Towards Finitude and the Fragility of Sense Plato’s alignment of sensuousness with a Thrasymachean conception of justice is not strictly necessary, nor was Plato himself entirely consistent in proposing such an alignment. On the contrary, his positive appraisal of sensuousness in certain contexts (e.g. in the ‘first’ or ‘healthy’ city) sugge