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Maria Alina AsaveiConsiders how artists have refashioned the meanings and purposes of religious art for political ends during and after communism.Spans the fields of contemporary history, political theory, history of r空中 发表于 2025-3-23 21:57:24
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Book 2020on functioned as a form of resistance, directed against both Romanian national communism (1960-1989) and, latterly, consumerist society and its global market. It investigates the critical, tactical and subversive employments of religious motifs and themes in contemporary art pieces that confront the期满 发表于 2025-3-24 13:19:32
Art, Politics and Religion in (Post-)Communist Romania: An Introduction,religious inspiration alludes to a peculiar form of cultural memory—longing for a spiritual state of humankind (a symbolic Paradise Lost)—that can also be employed as a revitalization of the soul against a background of atomization and alienation of modern lifestyle, overlapping injustices, political violence and economic precariousness.舔食 发表于 2025-3-24 14:52:46
The Body in (Post-)Communist Art: A Site of Salvation and Resistance,ituals and sacraments but also of the realization of the highest human potentiality for freedom and salvation of the soul through “self-care” that does not preclude the care for other human beings. For the artists discussed in this chapter . takes precedence over ..艰苦地移动 发表于 2025-3-24 21:04:09
Book 2020 religious ‘affair’ in post-communist Romania. In doing so, it addresses a key gap in previous scholarship, which has paid little attention to the relationship between religious art and political resistance in communist Central and South-East Europe. .artless 发表于 2025-3-25 00:54:45
Thermal and energy properties in processing,the pretension of offering an exhaustive list: for example, “cultural resistance” understood as critical complicity with the official canon of cultural production; “cultural resistance” understood as (religious) art collecting and resistance through the art of religious inspiration.