Nausea
发表于 2025-3-27 00:31:33
An Ambivalent Jewishness: Half Shabbos, the ,, and Modern Orthodoxye to shed light on issues of ambivalence experienced by the individuals who make up this population. The chapter sheds light on the effects of digital technology on what it means to be Jewish in the contemporary world.
没有贫穷
发表于 2025-3-27 03:45:51
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背心
发表于 2025-3-27 07:08:26
The JW Library App, Jehovah’s Witness Technological Change, and Ethical Object-Formationf JW Library and its different study tools, he describes ethical object-formation and argues that while changes in media—in terms of both (digital) materiality and mobility—reshape aspects of the ethical project, the teleological aims of ethical subject-formation continue to be obtaining truth and being emplaced in God’s kingdom.
不在灌木丛中
发表于 2025-3-27 09:45:17
Book 2019ommunities, as well as those used for religious purposes (whether or not they were originally developed for that purpose). Combining analyses of local contexts with insights and methods from the global subfield of digital anthropology, the contributors here recognize the complex ways that in-app and
集聚成团
发表于 2025-3-27 14:32:39
Einführung in die Elektrotechnikions extend rather than produce new form of religious identities, power dynamics and religious communities. Data presented in this chapter was gathered through an extended ethnographic study conducted between June 2016 and August 2017 in Harare.
monologue
发表于 2025-3-27 21:20:55
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Classify
发表于 2025-3-27 23:36:01
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包租车船
发表于 2025-3-28 04:48:52
https://doi.org/10.1007/978-3-663-20209-7e to shed light on issues of ambivalence experienced by the individuals who make up this population. The chapter sheds light on the effects of digital technology on what it means to be Jewish in the contemporary world.
轻而薄
发表于 2025-3-28 10:20:36
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矿石
发表于 2025-3-28 13:28:02
Steuerbare elektronische Bauelemente,f JW Library and its different study tools, he describes ethical object-formation and argues that while changes in media—in terms of both (digital) materiality and mobility—reshape aspects of the ethical project, the teleological aims of ethical subject-formation continue to be obtaining truth and being emplaced in God’s kingdom.