inclusive 发表于 2025-3-23 13:41:59
http://reply.papertrans.cn/16/1583/158285/158285_11.pngcortex 发表于 2025-3-23 15:08:16
http://reply.papertrans.cn/16/1583/158285/158285_12.pngSpongy-Bone 发表于 2025-3-23 18:12:43
http://reply.papertrans.cn/16/1583/158285/158285_13.png不发音 发表于 2025-3-23 22:34:32
http://reply.papertrans.cn/16/1583/158285/158285_14.pngFACET 发表于 2025-3-24 05:08:24
http://reply.papertrans.cn/16/1583/158285/158285_15.pngSTART 发表于 2025-3-24 07:23:54
logy with digital religion and media studies.Provides an ant.This edited volume deploys digital ethnography in varied contexts to explore the cultural roles of mobile apps that focus on religious practice and communities, as well as those used for religious purposes (whether or not they were origina人类 发表于 2025-3-24 13:50:29
https://doi.org/10.1007/978-3-662-06852-6 to the ubiquity of this technological platform. Fewkes discusses the significance of an anthropological orientation of this book in terms of methodological choices and holistic perspectives. The chapter also contains an explanation of the book’s organization and identifies how each chapter fits with the themed sub-sections of the volume.set598 发表于 2025-3-24 18:48:47
http://reply.papertrans.cn/16/1583/158285/158285_18.pngOREX 发表于 2025-3-24 19:56:46
https://doi.org/10.1007/978-3-663-20209-7 through mobile apps in particular. Examining Sufi practices on this app within the context of a particular Sufi order, and in the context of competing ‘meditation’ practices on the app, she discusses how these app ‘meditations’ facilitate outsider engagement with Sufism, in part through the elision of Sufi and Islamic identity markers.audiologist 发表于 2025-3-24 23:33:00
http://reply.papertrans.cn/16/1583/158285/158285_20.png