想象 发表于 2025-3-23 11:34:09
Animals, Crime and Abuse,f crime are ‘animalized’ (Arluke and Sanders, 1996), the ways in which other animals are at risk from humans (e.g. through neglect and cruelty) and the ways in which humans use other animals for hazardous purposes (e.g. as status symbols and as weapons in gang violence). The chapter also explores thFrisky 发表于 2025-3-23 14:44:01
http://reply.papertrans.cn/16/1578/157712/157712_12.pngaesthetic 发表于 2025-3-23 19:12:08
Animals, Leisure and Culture,s; however, other animals appear in all manifestations of ‘culture’. For example, ‘bullfighting’ is associated with Spanish culture; accusing someone of talking ‘bullshit’ in a meeting would be considered to be coarse; and the tale in the opera Carmen takes place on the day of a bullfight. Although交响乐 发表于 2025-3-24 01:24:28
Animal Experiments and Animal Rights,ther animals. Although I draw on a number of issues, the main focus of the chapter is on the contentious issue of experiments on other animals. Experiments on other animals are a major focus of political engagement, with campaigning groups advocating for and against such actions. The chapter provideDIKE 发表于 2025-3-24 05:30:17
Conclusions: Sociology for Other Animals,e away their lives; yet still they seem invisible to us. Sociology is part of the seeing of other animals and, although still somewhat marginal to sociology, that sociological seeing is changing things in sociology. However, it is not just seeing other animals that should be a central component of sGORGE 发表于 2025-3-24 08:35:42
International Economic Association Series. Although the history of the development of sociology and biology has been entwined (Fuller, 2006, p. 80), this entanglement has at times been less than harmonious, not least because sociology has sought to challenge biological deterministic notions about differences among humans. In this chapter Ilicence 发表于 2025-3-24 11:01:58
https://doi.org/10.1007/978-1-349-02571-8le, gender, class and ‘race’. In addition, I draw on sociological thinking about difference, similarity and ‘otherness’ as central aspects of stratification and oppression. The chapter is organized around David Nibert’s (2002) theoretical framework, which sets out to explain the origins of the oppreaffect 发表于 2025-3-24 14:53:50
https://doi.org/10.1007/978-1-349-02571-8f crime are ‘animalized’ (Arluke and Sanders, 1996), the ways in which other animals are at risk from humans (e.g. through neglect and cruelty) and the ways in which humans use other animals for hazardous purposes (e.g. as status symbols and as weapons in gang violence). The chapter also explores thseruting 发表于 2025-3-24 21:41:15
https://doi.org/10.1007/978-1-349-02571-8nstrate that, as a grouping, other animals are ‘subjected to all manner of sociospatial inclusions and exclusions’ (Philo, 1995, p. 655). In this chapter I explore spatial relationships between humans and other animals and examine how these are related to power relations. Thus I ask how are other anGraduated 发表于 2025-3-25 02:57:21
Christos Pitelis,Roger Sugden,Rachael Thomass; however, other animals appear in all manifestations of ‘culture’. For example, ‘bullfighting’ is associated with Spanish culture; accusing someone of talking ‘bullshit’ in a meeting would be considered to be coarse; and the tale in the opera Carmen takes place on the day of a bullfight. Although