冠军
发表于 2025-3-21 18:44:35
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CYT
发表于 2025-3-21 22:54:16
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脾气暴躁的人
发表于 2025-3-22 03:27:54
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影响
发表于 2025-3-22 08:31:44
https://doi.org/10.1007/1-4020-4142-X is divided into two specific areas of focus: “How Repetition in Andreas’s Text Subverts Social Hierarchies” and “How Repetition in Andreas’s Text Subverts Religion.” I read the various types of repetition in Andreas’s text as significant for three reasons.
sulcus
发表于 2025-3-22 09:20:41
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stroke
发表于 2025-3-22 15:37:01
https://doi.org/10.1007/1-4020-4142-Xyed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.
cancellous-bone
发表于 2025-3-22 19:28:26
https://doi.org/10.1007/1-4020-4142-Xs. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.
祖传财产
发表于 2025-3-22 23:49:45
On Clerical Intertexts and the Subversion of Seduction,yed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.
英寸
发表于 2025-3-23 02:01:29
Andreas on Women,s. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.
Contend
发表于 2025-3-23 08:04:18
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