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Anti-Solipsismry diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.高兴一回 发表于 2025-3-22 00:46:05
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ving in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.978-94-011-8183-9978-94-011-8829-6MEN 发表于 2025-3-22 09:29:23
https://doi.org/10.1007/978-3-030-42974-4orld to be evidence for their assertions; thus on the verifiability theory these metaphysical and theological statements will have a meaning even though it is quite different from the intended meaning in that those who make these assertions are in fact only making empirical assertions about the phys反应 发表于 2025-3-22 13:15:22
The Real and its Personae and Impersonaery diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.仪式 发表于 2025-3-22 19:03:28
The Real and its Personae and Impersonaesimple: to believe p is to have a disposition to feel the emotion of surprise upon discovering that p is not the case. Thus we need only add a primitive term which will refer to the feeling of surprise on the intended interpretation of the system. Since we have counterfactual conditionals within theBallerina 发表于 2025-3-22 22:00:52
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André Janssen,Christian Johannes WahnschaffeIn this chapter I will begin to explain the relationship between the processes of imagining instances and understanding units of discourse. In order to do this, we must consider another important process, an extension of imagining an instance, which is imagining a range of instances.