恫吓
发表于 2025-3-25 07:16:23
https://doi.org/10.1057/9780230355316Institution; international relations; logic; politics; religion; religion and politics
爱社交
发表于 2025-3-25 09:33:26
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强有力
发表于 2025-3-25 14:21:15
resent phenomenon in global politics. This book outlines a new approach to understanding religion and its relationship with politics in the West and globally for International Relations.978-1-349-33153-6978-0-230-35531-6
欢腾
发表于 2025-3-25 18:10:09
Criminology and Politicization,ting point is to unpack the assumptions associated with secularism that have been considered almost as absolute truth and how these ideas have pervaded International Relations theory and the practice of politics. This chapter undertakes this central task. I argue that the dualistic logic of mainstre
DEFT
发表于 2025-3-25 21:02:42
Intellectual Liberty and Totalitarianism,tions about the nature of religion itself as well as assumptions about its importance for studies of Western and global politics. In Chapter 1, I argued that dualistic thinking inherent within secularism has played a critical part in limiting perceptions of religion’s significance to studies of West
glowing
发表于 2025-3-26 02:30:04
Black People, Crime and Social Control, requires a model of analysis that both circumvents secularism’s four cognitive moves and places value on religion’s traditionally excluded aspects — its ideational, communal and rational elements. Such an alternative model of thinking must have the capacity to recognize that categories of the ‘secu
Insul岛
发表于 2025-3-26 05:22:53
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有节制
发表于 2025-3-26 10:10:25
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剥皮
发表于 2025-3-26 15:57:11
https://doi.org/10.1057/978-1-137-51724-1s observation, almost as a side note to his main analysis:.Catherwood’s claim here that societies within the West view themselves as secular, while communities outside the West still see the West as Christian, intrigued me and raised a number of questions. Is it in fact the case that Islamic countri
GULP
发表于 2025-3-26 19:12:09
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