Hamper 发表于 2025-3-25 07:21:07
Will-to-Power: Redeeming the Body from the Ascetic Ideal,eeling of . outlined in the previous two chapters to that of .; that is, the conscious awareness of life’s finitude and the foreboding sense that all of life’s efforts are ultimately ‘in vain’. Plato is targeted in particular here as exacerbating the inherent nihilism of consciousness by attemptingGEST 发表于 2025-3-25 09:25:16
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Spinoza: Discovering What the Body Can Do,While his predecessor Descartes (and much of classical philosophy and theology) deems the body to be decidedly unreliable in its particularity and changeability, for Spinoza bodies are fascinating, ingenious and just as worthy of our attention as any of our most lofty ideas and concepts. As SpinozaAlveolar-Bone 发表于 2025-3-25 22:20:32
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Will-to-Power: Redeeming the Body from the Ascetic Ideal,ulti-perspectival character of bodily experience, this chapter will focus more closely on Nietzsche’s critique of philosophy in exacerbating this issue. The philosophy that Nietzsche is most concerned with here is Platonism (or perhaps more precisely, a Socratic Platonism) and, by extension, ChristiFrisky 发表于 2025-3-26 06:46:42
Making Knowledge the Most Powerful Affect,s a crucial orientating role. Now the details of this role have been outlined, three interrelated factors behind this ‘affective turn’ or orientation can be drawn out. Firstly, they are both committed to the ineluctable transience of living experience—experience that is always-already significant an表两个 发表于 2025-3-26 09:04:02
,“to the Illustrious Queen”: Katherine of Aragon and Early Modern Book Dedications, of communication revolution—one that stimulated renaissance and reformation and instituted a break with the past.. It was no longer enough to simply understand the importance of early texts in terms of content or the processes of production; it was now time to consider the roles of those texts in c祖传财产 发表于 2025-3-26 14:52:04
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