ERUPT
发表于 2025-3-23 09:51:58
On Signifier Things and Signing-as-Eventfronted with signifier–signs for which they have to construct meaning. Here, the signifier–sign is treated as if it could exist outside of its relations to the things signified. Long ago, such an approach to the question of the signifier–sign has been subject to severe critique from pragmatist philosophers, who suggest that
certain
发表于 2025-3-23 15:46:23
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采纳
发表于 2025-3-23 18:05:33
2522-5405 and enactivist approaches.Provides an alternative to common This monograph uses the concept and category of “event” in the study of mathematics as it emerges from an interaction between levels of cognition, from the bodily experiences to symbolism. It is subdivided into three parts.The first moves f
SMART
发表于 2025-3-24 01:39:14
Book 2020m the bodily experiences to symbolism. It is subdivided into three parts.The first moves from a general characterization of the classical approach to mathematical cognition and mind toward laying the foundations for a view on the mathematical mind that differs from going approaches in placing primac
潜移默化
发表于 2025-3-24 05:08:25
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马笼头
发表于 2025-3-24 09:07:40
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FLIC
发表于 2025-3-24 14:32:04
Mathematical Thinking as Eventin the all-pervasive cinematographic take, movement does not return to life by animating still images from the outside (Bergson 1908). The move from thought-things to thinking-as-event is not easy because, as the opening quotation points out, what is to be thought—thinking—withdraws itself. Thought
花束
发表于 2025-3-24 15:37:36
When Does Mathematical Form Make Sense?al occurrences. Instead, there is continued passage from word to word to word, and in most conversations, speakers are not concerned with the word itself but appear to be transported to and become part of the continuously evolving content. Theories focusing on entitative meanings that go with substa
脆弱带来
发表于 2025-3-24 21:53:18
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效果
发表于 2025-3-25 00:48:44
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