Aggregate
发表于 2025-3-23 12:29:28
The , as a , Home: Autonomy, Community and Solidarity. For Martineau saw very little of the life of Egyptian women and (without a translator and her celebrated ear-trumpet) understood even less about it. And the visit was to produce the most scathing attack, by a Victorian, on Middle Eastern polygamy and segregation:
挑剔为人
发表于 2025-3-23 14:50:34
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半圆凿
发表于 2025-3-23 21:08:33
Queen Hatasu’s Beard: Amelia Edwards, the Scientific Journey and the Emergence of the First Female ‘rs and feminists. Both travelled after long periods of illness, followed by depression and protracted convalescence, meticulously and obsessively recorded by Martineau, covered up by the more reticent Edwards.
FAST
发表于 2025-3-23 22:36:29
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涂掉
发表于 2025-3-24 03:26:07
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圆锥体
发表于 2025-3-24 09:25:42
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Inelasticity
发表于 2025-3-24 11:26:35
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Invertebrate
发表于 2025-3-24 16:40:11
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grudging
发表于 2025-3-24 21:36:11
The , as a , Home: Autonomy, Community and Solidaritynist and Abolitionist, alighted in an harem in Cairo. She was fresh from a cruise down the Nile and on her way to Palestine, ‘cradle of the monotheistic religions’.. And the one visit to the harem was her only meaningful encounter with life in ‘modern’ Egypt and — it later transpired — a fateful one
有助于
发表于 2025-3-25 02:13:16
Evangelical Travel and the Evangelical Construction of Genderthe twentieth century. Indeed the concept and popular image of the pilgrimage, as well as actual travel to the Holy Places, had a revival during the second half of the nineteenth century. Of course, the concept of the religious journey still retained some of its original medieval associations. A pil