Carminative
发表于 2025-3-30 08:19:17
The Question of Motivational Unity: Historical Preliminariesphy. The founding question for a philosophy of practical mind is raised by Aristotle when he asks what it is in the soul that originates movement. I discuss the answers to this question proposed by Plato, Aristotle himself, Hobbes and Hume, before rounding off the historical survey with a look at th
行乞
发表于 2025-3-30 14:53:10
The Question of Motivational Unity: Historical Preliminariesphy. The founding question for a philosophy of practical mind is raised by Aristotle when he asks what it is in the soul that originates movement. I discuss the answers to this question proposed by Plato, Aristotle himself, Hobbes and Hume, before rounding off the historical survey with a look at th
想象
发表于 2025-3-30 20:33:45
Motivational States that this is the founding question not only of a philosophy of practical mind, but also of empirical motivational psychology, I approach the topic with an eye to how motivational psychologists circumscribe their discipline. The chapter proposes a skeletal understanding of motivated behaviour, the t
GRIEF
发表于 2025-3-31 00:44:17
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Osmosis
发表于 2025-3-31 01:55:52
Wanting* and Its Symptomsthe “modal” and representational features of motivational states, on the one hand, and the physiological mechanisms brought together under the functional concept of motivational force on the other. It also allows us to see that other attitudinal features, specifically beliefs, are generally involved
悄悄移动
发表于 2025-3-31 07:30:48
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和蔼
发表于 2025-3-31 10:39:57
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不能仁慈
发表于 2025-3-31 15:54:19
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Cholagogue
发表于 2025-3-31 20:37:03
Wanting*, Consciousness and Affectits linguistic expression suggests that conscious thoughts of the appropriate form are sufficient for their bearer to be the bearer of the corresponding attitude. I argue that this is indeed so, although no such thought is necessary for a want’s* correct ascription. Cases of what I call “subintentio
eulogize
发表于 2025-3-31 21:51:51
Wanting*, Consciousness and Affectits linguistic expression suggests that conscious thoughts of the appropriate form are sufficient for their bearer to be the bearer of the corresponding attitude. I argue that this is indeed so, although no such thought is necessary for a want’s* correct ascription. Cases of what I call “subintentio