BULLY 发表于 2025-3-27 00:51:02
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Virtue as the Order of Inner Life,rdering inner life. Outer life cannot be more than the reflection of an order or its absence in the inner life. Virtue will be posed within the perspective of a first-person ethics. Started point for a virtuous character is the moral agent’s interest in ordering of his/her inner life.异常 发表于 2025-3-27 10:28:47
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Does Virtue Ethics Allow Us to Make Better Judgments of the Actions of Others?,be unfair, unkind, insensitive, uncharitable, or hypocritical, even while being accurate. I argue that in order to make good judgments of the actions of others we should turn to virtue ethics for action guidance. That is, our primary aim should not be to make accurate judgments but to act virtuously when judging others.Sigmoidoscopy 发表于 2025-3-27 21:23:46
Some Questions About Virtue, beginning with Elizabeth Anscombe’s “Modern Moral Philosophy” but getting its first specific discussion in Georg Von Wright’s 1963 book . in which he writes: “Virtue is a neglected topic in modern ethics”. As the present essay shows, these words became a common refrain through the 1970s, 80s and 90胶状 发表于 2025-3-27 22:33:05
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Virtues. The Aristotelian-Thomistic Line of Thinking,ow they work. In order to arrive at a clear conception of virtue, prior thinking is necessary about the topics of action, decision, deliberation, character, and habit. As soon as a clear concept of virtue has been reached, it becomes possible to see that and how two classes need to be distinguished,模仿 发表于 2025-3-28 09:00:54
The Soft Presence of Wittgenstein in Virtue Ethics and His Hard Significance for Its Future, been mediated into virtue ethics by the work of many authors. The aims of this paper are (1) to evaluate this affirmation; (2) to underline the aspects of Wittgensteinian thought functional in suggesting a virtue anthropology and (3) to present the most relevant aspects of Wittgensteinian philosoph礼节 发表于 2025-3-28 11:05:45
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