现实 发表于 2025-3-23 12:53:33
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Pentecostal Emotive (Non)Dualism: Pneumatology, Worship, and Context,dual reality where the material and supernatural overlap and interact. In this chapter, Daniels argue that Pentecostal non-dualism offers potential ecological solutions, returning to human emotion as the key to decision making that leads to change. He begins with a brief outline of Pentecostal cosmowatertight, 发表于 2025-3-24 03:49:32
,The Role of Formal Distinction in the Articulation of ,: “Neutral” and “Expressive” , in the Thinkiinoza. For Scotus, the formal distinction is explicitly a part of his argument against other thinkers of his time, such as Henry of Ghent or Thomas Aquinas. For Spinoza, formal distinction is more implicit in his critique of René Descartes. In both Scotus and Descartes, a discussion of distinctionsleniency 发表于 2025-3-24 09:16:17
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Lines of Distinction and Circles of Connection: Toward a Holistic Epistemology,ircle, and touching on ethical and moral problems attending particular uses of lines and circles, this chapter draws attention to the ways academia has prioritized intellect over intuition. In the face of the shared threat to our planetary habitat, the author calls for an embodied, holistic epistemo破裂 发表于 2025-3-24 19:14:03
Book 2023 feel a renewed sense of urgency 1) to acknowledge the ways our species has funded particular histories of environmental exploitation, alienation, and collapse, 2) to unpack inherited assumptions that impact our views of nature and interspecies relations, and 3) to suggest ways of thinking and actin孤独无助 发表于 2025-3-25 01:40:46
Seeing Nature as a Whole: Ecospirituality and the Human-Nature Relationship,ind. However, recognizing that ecospirituality uses dualism in a vague and pejorative way, he problematizes notions of dualism, monism, and holism, and argues for a “relational dynamic holism” as a more suitable way to characterize the human-nature relationship in ecospirituality.