易于出错
发表于 2025-3-26 23:03:00
Markus Jürgenslash mobilizations’, are examples of ‘rapid and exponential behavioral transmission’ in which text messages sent on mobile phones and other devices ‘can lead to thousands of people meeting on a square, within hours of the first message being sent’ (Riboli-Sasco ., 2008, p. 267). While the earliest f
支架
发表于 2025-3-27 03:13:27
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小故事
发表于 2025-3-27 07:01:01
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保守
发表于 2025-3-27 12:06:03
Markus Jürgensve justifiably found troubling. I argue here, however, that criticisms of his work as a form of ‘suffer mongering’ are misplaced in so far as they fail to grasp the theoretical significance of the idea of ‘social suffering’ that Honneth borrows from the work of Bourdieu. The idea of social suffering
Ige326
发表于 2025-3-27 14:43:11
Markus Jürgensome of the diverse and complex meanings and practices of bodies in sport. Although bodies are pivotal to what constitutes sport and to how it is understood and experienced, it has not often been sporting bodies that have been cited as the main source of empirical or illustrative material in the deve
puzzle
发表于 2025-3-27 18:22:56
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DEVIL
发表于 2025-3-27 23:35:49
Markus Jürgensment is our experience of emotion. Insofar as the body is the place where we feel affected by the world, and through which we engage and seek to alter our surroundings or situation, emotion is a bodily activity through and through. In short, the current of activity that flows toward the world and ba
从容
发表于 2025-3-28 04:15:29
irth. It is fairly representative, for example, of the grave suspicion with which feminists associated with FINRRAGE (Feminists International Network of Resistance to Reproductive and Genetic Engineering) have greeted such possibilities as . fertilization, embryo flushing and transfer, and gene ther
dura-mater
发表于 2025-3-28 08:18:00
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错事
发表于 2025-3-28 14:10:11
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