出汗 发表于 2025-3-28 18:00:56

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superfluous 发表于 2025-3-28 20:27:24

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daredevil 发表于 2025-3-29 01:39:57

The New Ecclesial Hermeneuticsuble epoche at first, and ultimately a third one.. As mentioned previously, in . the . view of the contemporary ecclesial consciousness (which totally transcends mundane temporality) “brackets” or completely abstracts from the concrete details of human existence ., as treated in . (i.e., “The Church

hyperuricemia 发表于 2025-3-29 03:12:16

The Church in the Modern Worldtial counterpart, the People of God (subjectivity), the remainder of this constitution as a product of phenomenological reflection quickly becomes intelligible. It is essentially a . reflection on the “horizon” (i.e., its membership, actual and potential) of the People of God as meaningful to themse

秘传 发表于 2025-3-29 07:54:06

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Hdl348 发表于 2025-3-29 14:26:55

Epilogue: The Moral Challenge of the New Global Taskess, but the fact that its religious adaptation recapitulates and redirects human thought-patterns under development for well over a century. Vatican II and the “signs of the times” are telling us that the Age of the Enlightenment has come to an end: man can no longer live by reason alone.. Reason n

不成比例 发表于 2025-3-29 18:55:13

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NEXUS 发表于 2025-3-29 21:49:15

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查看完整版本: Titlebook: Vatican II and Phenomenology; Reflections on the L John F. Kobler Book 1985 Martinus Nijhoff Publishers, Dordrecht 1985 church.communicatio