彩色的蜡笔
发表于 2025-3-30 09:38:58
https://doi.org/10.1007/978-3-031-53196-5psychology of religion; indigenous psychology; indigenous cultures; technology; market force; psychology
AWL
发表于 2025-3-30 13:57:30
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母猪
发表于 2025-3-30 18:00:49
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指令
发表于 2025-3-30 22:31:37
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清唱剧
发表于 2025-3-31 04:09:49
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男生如果明白
发表于 2025-3-31 05:02:03
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Visual-Field
发表于 2025-3-31 11:24:27
Darcia Narvaeznd Holland, 1993; Coleman and Hoffer, 1987; Coleman, Hoffer, and Kilgore, 1982; Evans and Schwab, 1995; Figlio and Stone, forthcoming; Greeley, 1982; Hoffer, Greeley, and Coleman, 1985; Ludwig, 1997; Murnane, 1984; Murnane, Newstead, and Olsen, 1985; Neal, 1997; Noell, 1982; Rouse, 1998; Sander, 199
inquisitive
发表于 2025-3-31 15:01:42
Kirk J. Schneidern an attempt to woo them to join their ranks. In such material, as well as in the message communicated orally from the pulpit and through Catholic schools, a particular notion was promoted regarding how prospective members would know if they were being invited by God to join a religious order. Essen
薄膜
发表于 2025-3-31 20:25:54
Alvin Dueck,Michael Marossyeover and the reconciliation between Church and State. The focus here will be on the instrumental role which these movements played in ensuring the social, political and spiritual influence of the Catholic Church on Italian society in the period from 1908 to the mid-1930s while simultaneously fighti
手段
发表于 2025-4-1 00:32:07
Berkshire. Anthony Munday’s account of the apprehension provides details of the search, but devotes most energy to an elaborate character-sketch of Campion. He examines Campion’s upbringing, education, flight abroad, entry into the Society of Jesus, return to England, and opposition to the Queen, an