acetylcholine
发表于 2025-3-25 06:21:28
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钉牢
发表于 2025-3-25 08:49:54
Heinz Jungeuch the moral set up of everyday life in rural Jharkhand does not always agree with official norms. State development schemes are often thought to be inappropriate for the rural areas and targeting the “wrong” beneficiaries. A local discourse on rules and norms in implementing development constructi
有限
发表于 2025-3-25 15:05:49
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垄断
发表于 2025-3-25 18:45:39
Heinz Jungef the ‘invisible’ yet dangerously present forces which are understood to influence political life and argues that the prolonged period of conflict and strife in the country has generated a bearing towards the political, an apprehension which is simultaneously characterized by fear, interpretation, a
Eulogy
发表于 2025-3-25 23:01:47
Heinz Jungerlich, weil das Feld der Jugendarbeit komplexer und schwieriger geworden ist und somit einer erhöhten Fachlichkeit in Form permanent mitlaufender Reflexion bedarf, sondern auch, weil in letzter Zeit die empirischen Befunde zur Pro fessionalität in der Jugendarbeit deren Insuffizienzen deutlich herausstellen 978-3-663-01257-3978-3-663-01256-6
防锈
发表于 2025-3-26 02:22:49
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GRILL
发表于 2025-3-26 05:42:30
Heinz Jungeder Borneo-Völkern auch anhaltender gewesen sein mag, so steht die Kulturentwicklung der Niasser keineswegs hinter jenen zurück: sie schlug in ihrer insularen Abgeschlossenheit andere Wege ein. Nias hat sich durch die fremde Befruchtung verselbständigt, was sich parallel mit der Religion in der beso
AVID
发表于 2025-3-26 11:14:22
Heinz Jungeet. Through their collaboration the contents have undergone a considerable improvement and enlargement as compared to the original edition issued in 1950 by the Royal Tropical Institute, Amsterdam, under the title ‘Musicologica‘. I have taken care to add many particulars from non-European sources, with the re978-94-011-9068-8
舔食
发表于 2025-3-26 12:48:55
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Interstellar
发表于 2025-3-26 20:51:22
Heinz Junger quasi-religious) identity which have come increasingly to dominate the political landscape in India. Hindu communalism, the argument goes, is the most institutionalised and the most powerful form of this identity; it is therefore the greatest threat to the Indian state, and to the very idea of the