Substance-Abuse
发表于 2025-3-23 10:23:47
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Metamorphosis
发表于 2025-3-23 16:28:46
Forschungsberichte des Landes Nordrhein-Westfalenhttp://image.papertrans.cn/u/image/943268.jpg
intolerance
发表于 2025-3-23 20:14:32
https://doi.org/10.1007/978-3-663-07407-6Aluminium; Fertigung; Keramik; Metall; Schneidstoff
先驱
发表于 2025-3-23 23:52:06
978-3-663-06494-7Westdeutscher Verlag, Köln und Opladen 1963
crockery
发表于 2025-3-24 02:39:16
Schneideigenschaften der keramischen Werkzeuge, den Einsatz von Schneidkeramik z. T. beträchtliche Leistungssteigerungen gegenüber Hartmetallwerkzeugen möglich sind. In Abb. 2 ist die fortschreitende Verbesserung der Schneideigenschaften keramischer Werkzeuge an Hand der Ergebnisse von Verschleißuntersuchungen dargestellt.
degradation
发表于 2025-3-24 07:25:17
is similar to that developed by Helbing and coworkers to derive the gas-kinetic theory (GKT), but our resulting macroscopic equations are local and contain no empirical parameters other than those inherited from the microscopic models. Fluctuation effects are not included. When we work in the so-cal
Infant
发表于 2025-3-24 10:48:01
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不整齐
发表于 2025-3-24 16:32:16
Herwart Opitz,Paul Brammertz,Karl Friedrich Meyeriques. Traffic sign analysis can be divided in three main problems: automatic location, detection and categorization of traffic signs. Basically, most of the approaches in locating and detecting of traffic signs are based on color information extraction. A natural question arises: which is the most
Hamper
发表于 2025-3-24 21:08:01
Herwart Opitz,Paul Brammertz,Karl Friedrich Meyeric moment of tragedy might be understood as a cathartic one through which crusading forces discover that the pursuit of a particular ethic must not be mistaken for the realization of a universal truth. In various ways, Peter Euben, Chris Brown, and Nicholas Rengger all critique this ‘optimistic’ vie
SLING
发表于 2025-3-25 00:23:18
Herwart Opitz,Paul Brammertz,Karl Friedrich Meyertragedy in Books III and X of Plato’s . are taken as Plato’s literal teaching on the subject rather than, say, a ‘provocation’ to the thoughtful reader, then it is hard to imagine how the question of whether there is a ‘tragic’ dimension to Platonic philosophy could seriously arise. Unless we invoke