警告
发表于 2025-3-23 09:44:30
Unities, Diversities and Reinterpretation, of religious symbols to create both unities and diversities. Approaching these interpretations as active processes in a social context has helped analyze three main points about Chinese religion in Taiwan:
华而不实
发表于 2025-3-23 17:30:29
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Iniquitous
发表于 2025-3-23 20:17:05
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Habituate
发表于 2025-3-24 02:11:49
Robert P. Wellerethod, high-velocity PIV, Micro-PIV, and accuracy assessment.This practical guide provides comprehensive information on PIV. The third edition extends many aspects of Particle image Velocimetry, in particular the tomographic PIV method, high-velocity PIV, Micro-PIV, and accuracy assessment. ..In thi
无价值
发表于 2025-3-24 05:20:22
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Lasting
发表于 2025-3-24 09:26:41
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圆桶
发表于 2025-3-24 12:24:55
Ancestors and Gods, Family and Politics,plicit, they form at best a partial ideology in comparison to Buddhism, Taoism or the state cult. One of the primary goals of this chapter and the next will be to show how much of the popular beliefs exists only in pragmatic, context-bound interpretation. This holds for all aspects of the beliefs, b
无关紧要
发表于 2025-3-24 16:23:30
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勉强
发表于 2025-3-24 18:59:16
Specialist Ghosts, specialist performances differ from popular interpretations in important ways: they draw heavily on ideologized styles of interpretation, and they rely strongly on training people to interpret religious texts and the oral traditions that accompany them. This chapter will concentrate on how speciali
燕麦
发表于 2025-3-25 02:15:52
Elites, Ideologies and Ghosts, non-elite styles. I have so far distinguished only two main styles of interpretation — the more piecemeal, contextualized, pragmatic interpretations of the popular tradition, and the more explicit, universalized ideologies of Buddhism or Taoism. Analysis of the elite calls for further refinement: t