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发表于 2025-3-21 19:06:09
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LIMIT
发表于 2025-3-21 22:44:42
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Insulin
发表于 2025-3-22 03:03:24
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思考才皱眉
发表于 2025-3-22 04:35:36
Excluding , and , Law: The Re-configuration of Religious Subjectivities in Secular Europe,’s freedom v women’s un-freedom, religious v secular, public v private etc.), European judges have imposed a specific form of female/secular attire to be displayed in the public sphere. This ‘secular’ form of attire is based on dichotomous categories and mirrored in the European decisions that have
Intersect
发表于 2025-3-22 11:17:11
Revealing Paradoxes: Muslim Women in Secular Europe,p her struggle and in 2014 she won the Nobel Peace Prize, becoming the youngest person to receive such an important honour (., n.d.). Malala, a young, veiled Muslim girl, seems at odd with the representation of veiled women: while she symbolises the courage to struggle against women’s oppression, th
Traumatic-Grief
发表于 2025-3-22 13:27:02
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凝乳
发表于 2025-3-22 17:59:20
Giorgia Baldis unresolved, or to reconcile these perspectives by specifying the mechanisms of repression, relating it to the growing body of research on the cognitive and neural mechanisms of memory, and by making it empirically testable. But is a science of repression even possible?
演讲
发表于 2025-3-22 22:12:09
Giorgia Baldis as the object of its discourse the already-constructed individual ‘subject’ and asks, ‘How do her or his psychological parts work?’ Psychoanalysis looks at the fragmented neonate and questions, ‘How does this one become a “subject” at all?’
Defiance
发表于 2025-3-23 01:33:21
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Abutment
发表于 2025-3-23 08:35:01
Giorgia Baldi complex” in a new light, the text re-opens a series of debates with important theoreticalinterlocutors, including the influential American historian and psychoanalytic thinker Christopher Lasch, whose thought has witnessed a significant renaissance of interest today, to the staunch critic of Freud