Notorious
发表于 2025-3-30 11:30:48
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hypnotic
发表于 2025-3-30 15:41:46
Susanne Müller-Eglofff the generation of knowledge with respect to that which we deem significant and meaningful. Going beyond offering statements on the core belief system of people, the discussion digs deeper to uncover why the people react in the way they do when they come in contact with a “deviant” hairstyle.
懦夫
发表于 2025-3-30 17:28:44
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Oscillate
发表于 2025-3-30 22:28:31
ians, language communities and others. The availability and use of language technology in Europe varies between languages. Consequently, the actions that are required to further support research and development of language technologies also differ for each language. The required actions depend on ma
进入
发表于 2025-3-31 01:14:48
Alexander Straussomoted the provision of public goods and services in terms of market mechanisms, privatization, and entrepreneurial management (Kaboolian, 1998; Sager et al., 2012, 138, 2018, 22). Instead of the state’s primacy, a concept of subsidiarity is applied today, according to which the design and implement
cinder
发表于 2025-3-31 08:40:52
Susanne Müller-Egloffetpotato, increase our knowledge of crop growth and development, and provided critical information required for genomic-assisted breeding in sweetpotato. Sweetpotato is a critical food staple for millions of people in the developing world that has long been considered an under-resourced, orphan cro
Osteoporosis
发表于 2025-3-31 09:17:09
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Narrative
发表于 2025-3-31 16:50:22
Alexander Straussr instance the idea of an iconic, an indexical and a symbolic phase of evolution. This is because these sign types are not compositional so that indices are not composites of icons and symbols not of indices. Instead, the perspective should be turned 180 degrees. The “highest” Peircean sign types: p
Expediency
发表于 2025-3-31 20:01:29
Susanne Müller-Egloffadlocks or cornrow, has been to make associations by aligning events and pointing to commonality in the narratives. This procedure defines the cultural in a way analogous to Latour’s conceptualization of the social, and it exemplifies it by taking a presumed assemblage within the Yoruba nation with