造反,叛乱
发表于 2025-3-23 12:53:20
18 March 1981,discours en trop. ~ . ~ . ~ . ~ . ~ . ~
Hangar
发表于 2025-3-23 14:53:14
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尽责
发表于 2025-3-23 18:16:56
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文件夹
发表于 2025-3-23 23:46:57
Frédéric Gros,François Ewald,Alessandro FontanaCompiled from the lectures of the pre-eminent philosopher of France in the 1970s and 1980s.Presented as the first English translation of Michel Foucault’s 1981 lecture series.Increases access and unde
Genome
发表于 2025-3-24 05:46:58
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Minuet
发表于 2025-3-24 09:24:13
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责问
发表于 2025-3-24 11:55:19
Book 2017eeds to be recalled straightaway that these codes are astonishingly stable, continuous, and slow to change. It needs to be recalled also that the way in which they are observed or transgressed also seems to be very stable and very repetitive. On the other hand, the point of historical mobility, wha
古董
发表于 2025-3-24 18:43:41
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带来墨水
发表于 2025-3-24 20:45:10
Course Context,. It will not be forgotten however that the whole of the first course at the Collège de France (1971) was devoted to the judicial procedures of ancient Greece.. Subsequently the ancient reference is no longer invoked except as simple counterpoint to the study of Christian governmentalities (governme
庄严
发表于 2025-3-25 00:08:24
Course Context,ntality of the city state as opposed to pastoral governmentality in 1978;. ancient direction of existence as opposed to Christian spiritual direction in 1980.). Now in 1981, Foucault finds a theoretical anchorage point in classical Greek, Hellenistic, and Roman writings that allows him a renewed conceptualization of subjectivity and truth.