扩音器
发表于 2025-3-26 23:33:28
What Causes Your Behaviors? Zeno and Pierre Bourdieu on the Bodynd caused bodies always belong to each other in both the ancient and modern theses, I consider what is universally communal about every individual body for Bourdieu and for Zeno. This universal impression of the body encourages a consequent reconsideration of Zeno’s position that predicated phenomen
microscopic
发表于 2025-3-27 02:33:26
How Do We Regulate Our Affection for Others? Hierocles and Claude Lévi-Strauss on Kinship Circles of our individually proactive, internal self-awareness. In navigating this difference, I attend to the collegial orientations in Hierocles’ account of cosmopolitanism. From this, we can argue that for both Hierocles and Lévi-Strauss the regulation of affection is not simply reflective of an individ
Dysplasia
发表于 2025-3-27 07:43:18
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蘑菇
发表于 2025-3-27 12:17:48
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Subdue
发表于 2025-3-27 15:45:40
Is Reason External to Passion? Posidonius, Ann Game, and Andrew Metcalfe on Self-Divisionhrysippean or Posidonian Stoicism. Despite the preceding considerations, Posidonius is adamant that we must individually arrest any traces of passion in rationality. This relates to his concern about our being alienated from our true internal nature. Conversely, for Game and Metcalfe, when we indivi
Critical
发表于 2025-3-27 20:58:50
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非秘密
发表于 2025-3-28 00:50:52
How Individual Is Happiness? Chrysippus and Harriet Martineau on the Universal Endstructure though for Martineau. This incorporates Martineau’s belief that happiness has a divinely universal orientation toward a virtuous life. From this insight, I describe Martineau’s understanding of happiness as more consistent with Stoic rationality/virtue than with the conventional form of fe
amplitude
发表于 2025-3-28 02:26:54
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旁观者
发表于 2025-3-28 07:47:46
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影响
发表于 2025-3-28 10:39:37
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